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Franciscan Crown Rosary Counter

Short answer

A Franciscan Crown counter keeps your place in the seven-decade Franciscan rosary: seven joys of Mary, each one Our Father and ten Hail Marys, then two Hail Marys to make 72. This one follows your card, with or without the Pope's prayers, the 1968 list of joys, or the seven sorrows in Lent.

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1st joy of 7 · the Our Father1st joy: The AnnunciationOur FatherSign of the Cross; announce the joy (Luke 1:26-38), then the Our Father
Decade0 of 10
Joys0 of 7
This week0 of 7 days

Saturdays were the 1910 Raccolta’s day for the crown

Crowns prayed
0
Crowns today
0
Decades in all
0
Hail Marys
0
Last crown
—
Average crown
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Match your card

Space, Enter or + moves on one prayer, so you can pray with your eyes closed; Ctrl+Z goes back one. Keys do nothing while a field has focus, and a held key moves on once. Changing a setting mid-crown keeps your place.

Tap once per prayer, or press Space with your eyes closed. The screen names each joy and its Scripture, keeps your place between decades said through the day, and lights the day of the week when a crown is done.

The Franciscan Crown, also the Seraphic Rosary or Rosary of the Seven Joys, is a Catholic rosary of seven decades, one for each of the seven joys of Mary from the Annunciation to the Assumption, followed by two Hail Marys for the 72 years Franciscan tradition gives her on earth. It dates, by the Franciscan historian Luke Wadding’s account, from 1422.

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Key facts

Franciscan Crown counter at a glance
DetailAnswer
PriceFree, no sign-up, no ads
What one tap doesMoves on one prayer: an Our Father, a Hail Mary, the opening or the end
FormsThe Raccolta, prayers for the Pope, EWTN, Liverpool 2026 or Aleteia, or your own
MysteriesThe seven joys, the 1968 list, the seven sorrows, or the sorrows in Lent only
Prayers in one crown7 Our Fathers and 72 Hail Marys: 79 taps in the Raccolta form, 79 to 92 in all
On screenThe joy, its Scripture, the prayer, the bead, and today's day
Through the dayDecades said apart keep their place; an open crown names the day it was begun
TotalsCrowns prayed, crowns today, decades, Hail Marys, and a week row
KeyboardSpace, Enter or + moves on; Ctrl+Z goes back
Where your place is keptThis browser only. Nothing is sent anywhere

How to use the Franciscan Crown counter

Match the form and the mysteries to your card once, then tap a prayer at a time.

  1. Match your card

    Open Match your card and pick the form; the Raccolta’s seven decades and two is the default. Change any single choice if your card differs.

  2. Choose the mysteries

    The seven joys as most cards print them, the 1968 list, the seven sorrows, or By the season for the sorrows in Lent.

  3. Begin with the first joy

    Make the Sign of the Cross, announce the Annunciation, say the Our Father and tap Next prayer, or press Space, Enter or +.

  4. Tap after each Hail Mary

    Ten to a decade; the tenth counts the decade and the board announces the next joy and its Scripture.

  5. Stop and come back

    Say a decade or two and close the page; the place is kept, and the day line says if the crown was begun on another day.

  6. Finish with the two

    Two Hail Marys make 72, then the Pope’s prayers if your card has them; the last tap counts the crown.

Who uses a Franciscan Crown counter

Anyone praying the seven-decade Franciscan rosary who wants the place kept, with or without crown beads.

  • Secular Franciscans

    Members of the Third Order and the Franciscan family praying the crown daily, with their own card's form.

  • The Year of St Francis

    Parishes praying the crown for the 2026 Jubilee, with the joy and the prayer on one screen.

  • Praying on a five-decade rosary

    Seventy-two Hail Marys do not fit five decades of beads; the counter keeps the two extra decades straight.

  • A decade at a time

    The 1910 Raccolta lets single decades be said through the day; the place is kept between visits.

  • Lent

    The seven sorrows in place of the joys, from Ash Wednesday to Holy Saturday, chosen by the date.

  • Leading a group

    The joy, its Scripture and the prayer on one screen, for whoever leads.

  • Praying with eyes closed

    Space or Enter moves on from anywhere on the page, and vibration marks each decade.

  • Learning the joys

    Each joy is announced in turn with its Gospel passage, so the order is learned by praying it.

Which seven joys: the Raccolta, the cards, 1968 and Lent

This counter keeps your place and counts the prayers. It does not judge private revelation, or whether an indulgence applies to anyone; that is set out below. What it does do is follow the card in your hand, because the cards in circulation do not agree on which seven mysteries the crown’s decades honour.

Every form has the same frame: seven decades, each one Our Father and ten Hail Marys, one decade for each joy of Mary, and two more Hail Marys after the seventh. The joys themselves come in three lists, and Franciscans keep a fourth set for Lent:

The seven mysteries of the Franciscan Crown in four sources: the 1910 Raccolta, the cards in use today, EWTN’s list since 1968, and the Lenten sorrows
DecadeThe Raccolta, 1910, no. 223Most cards todayEWTN, “since 1968”In Lent
1The AnnunciationThe AnnunciationThe AnnunciationThe prophecy of Simeon
2The VisitationThe VisitationThe VisitationThe flight into Egypt
3The NativityThe NativityThe Nativity and the Adoration of the MagiThe loss of the Child Jesus for three days
4The Adoration of the MagiThe Adoration of the MagiThe Presentation of Jesus and the Purification of MaryMary meets Jesus carrying the cross
5The Finding in the TempleThe Finding in the TempleThe Finding in the TempleThe crucifixion
6The ResurrectionThe Resurrection, or Jesus appearing to Mary after itThe ResurrectionJesus taken down from the cross into Mary’s arms
7The AssumptionThe Assumption and CoronationThe AssumptionJesus laid in the tomb

Three differences, then. The Raccolta of 1910, the Church’s collection of indulgenced prayers, ends with the Assumption alone, as does EWTN; the cards from the Secular Franciscans USA and the Archdiocese of Liverpool join the Coronation to it, and Wikipedia gives “either or both”. EWTN’s page, from Ann Ball’s writing, says that “since 1968” it has become customary to join the former third and fourth mysteries and to give the fourth decade to the Presentation and the Purification; it does not say who made the change, and no other source read mentions it. And the Secular Franciscans USA leaflet says that during Lent Franciscans pray the seven sorrows of Mary instead of the joys, on the same seven decades; Rugged Rosaries says that some do so in penitential seasons. The sixth joy is told two ways: the Resurrection, or, on the Secular Franciscan card, the risen Jesus appearing to his mother, which no Gospel records and tradition supplies.

The counter’s Mysteries setting announces whichever list your card prints. By the season uses the joys, and the sorrows from Ash Wednesday to Holy Saturday, computed from the date of Easter for the day the crown was begun on, so a crown begun on the evening before Ash Wednesday stays joyful past midnight:

When the counter’s “by the season” setting announces the sorrows, 2027 to 2030
YearAsh WednesdayHoly SaturdayEaster Sunday
202710 February27 March28 March
20281 March15 April16 April
202914 February31 March1 April
20306 March20 April21 April

The Lenten crown is not the Seven Sorrows rosary of the Servites, though it honours the same seven sorrows: that chaplet says seven Hail Marys for each sorrow and three for Mary’s tears, 52 in all, where the crown keeps its ten and its two, 72. Sources: The Raccolta, Burns & Oates edition (1910), no. 223, read on archive.org; EWTN, Franciscan Crown Rosary; Secular Franciscans USA, joys and sorrows; Wikipedia, Franciscan Crown; all read 2026-10-17.

How many Hail Marys: 72, 73, and every form counted

“How many Hail Marys in the Franciscan Crown” has a standard answer, 72: seventy in the seven decades and two after them. Many cards then add an Our Father and a Hail Mary for the Pope’s intentions, which makes 73; Rugged Rosaries’ guide puts the two and the Pope’s pair on the four beads nearest the crucifix, so on a crown they are prayed where an ordinary rosary’s opening is. Five printed forms were read for this page; the counter takes one tap a prayer, so its taps are the prayers:

Prayers in the Franciscan Crown, by printed form, beside the Seven Sorrows, Bridgettine and Dominican rosaries
FormOur FathersHail MarysOther prayersTaps on this counter
The Raccolta, 1910; Wikipedia; Catholic Encyclopedia772079
With prayers for the Pope (Rugged Rosaries, rosaryshop.com)873081
EWTN: the Creed, and prayers for the Pope873182
Archdiocese of Liverpool, 2026873182
Aleteia, 20257721089
Seven Sorrows rosary, the Raccolta’s form752261
Bridgettine chaplet, the Raccolta, 1910, no. 181763676
A five-decade rosary6531372

“Other prayers” are the Creed in EWTN’s form; the Glory Be the Liverpool leaflet adds to the Pope’s Our Father and Hail Mary; and in Aleteia’s, “O God, come to my assistance” with a Glory Be to open, a Glory Be after each decade and a closing prayer. The Sign of the Cross, which every form begins with, takes no tap. A Glory Be after each decade, which friarmusings calls common practice, adds seven taps to any form; everything on is 92, the least is 79. The other rosaries’ rows are explained on the Seven Sorrows and rosary counters and in the next section.

So the crown is about a third longer than a five-decade rosary in Hail Marys, 72 against 53, and has no Creed or Fatima Prayer in its oldest form. None of the sources read gives a time for it, so the counter times yours, leaving out any pause over five minutes, and averages your last ten. A decade counts at its tenth Hail Mary, and Decades in all keeps the running total across crowns.

Why 72: the Franciscan years and the Bridgettine 63

The two Hail Marys after the seventh decade are there to make the number 72, “the number of years that Our Lady is said by Franciscans to have lived on earth”, as EWTN puts it; the Catholic Encyclopedia of 1908 gives the same reason. EWTN adds that the crown was first seventy Hail Marys and that the two were added later. The figure is a tradition, not a date: Scripture records neither Mary’s birth nor her death, and the Church defined her Assumption in 1950 without saying when or at what age it took place.

Another tradition gives another number, and the same book printed both. The Raccolta, which carries the Franciscan Crown as no. 223, carries the Bridgettine chaplet as no. 181, “said in honour of the sixty-three years which, it is said, the most holy Mary lived on earth”:

Two traditions of Mary’s years on earth, and the chaplets built on them
ChapletHow it is made upHail MarysYears it honours
The Franciscan CrownSeven decades of an Our Father and ten Hail Marys, then two Hail Marys7272, “said by Franciscans” (EWTN)
The crown before the two were addedSeven decades70None; seven decades for seven joys
The Bridgettine chapletSix decades of an Our Father, ten Hail Marys and the Creed, then an Our Father and three Hail Marys6363, “it is said” (the Raccolta, 1910)

The Raccolta’s account of the Bridgettine chaplet also explains its seven Our Fathers: they mark “the number of Seven Dolours and Seven Joys”, the same sevens the Franciscan Crown is built on. Its 1857 English edition says simply that Mary “lived upon this earth” sixty-three years; the 1910 edition adds “it is said”. Neither number is a teaching of the Church, and a counter cannot settle it: what it can do is make sure the two Hail Marys are said, since they are the ones most easily lost after the seventh decade, and the board names them as the two that make 72. Sources: The Raccolta, tr. Ambrose St John (1857) and Burns & Oates (1910), nos. 181 and 223, read on archive.org; EWTN; Catholic Encyclopedia, Franciscan Crown; all read 2026-10-17.

A decade at a time: the crown through the day

The crown does not have to be prayed at one sitting. The 1910 Raccolta, under its grants for the crown, notes that “single decades may be said separately during the course of the day”, and rosaryshop.com’s guide says the same: the decades “need not be recited at once”, so long as the whole is said on the same day. That is the one thing a string of beads cannot do for you: it does not remember where you stopped at lunchtime.

What the counter does when a crown is said across a day, and what its day line names
SituationWhat the counter does
Two decades in the morning, the rest laterKeeps the place in this browser between visits, on the next prayer, with the joy announced
A crown still open on a later dayThe day line says which day it was begun on, so you can finish it or start again
A crown begun late and finished after midnightCounts for the day it was begun on, in the week row and for the Lenten sorrows
A SaturdaySays so: the 1910 Raccolta’s monthly grant was for the crown said every Saturday
3 and 4 OctoberNames the Transitus, St Francis’s death in 1226, and his feast
LentSays that Franciscans pray the sorrows, and until when

The week row has seven dots, Monday first, and lights a day when a crown begun on it is finished, so a week of Saturdays shows one lit dot a week. Start this crown again returns to the first decade and keeps every prayer already counted; Undo steps back one prayer at a time, and also brings back a reset made by mistake.

1422 to the Year of St Francis: what the record shows

The usual story is told the same way in most sources, with one detail that varies. A young man who used to crown a statue of Mary with flowers entered the Franciscan novitiate and could no longer do so; Mary appeared to him and asked instead for a crown of prayers, seven decades of Hail Marys for her seven joys. EWTN’s version adds that his novice master saw an angel weaving a wreath of roses as he prayed, with a golden lily after every tenth. Most English sources now call the novice James; the 1908 Catholic Encyclopedia and EWTN do not name him.

The Franciscan Crown in the record, from its traditional origin to the Year of St Francis
DateWhat happenedSource
1422The novice’s vision, and the crown’s beginning in the Franciscan OrderLuke Wadding (1588-1657), the Order’s historian, as the Catholic Encyclopedia cites him
1905Pius X adds new indulgences open to all the faithful, at the request of the Friars Minor’s procurator generalCatholic Encyclopedia; the Raccolta, 1910, no. 223
1910The crown is printed among the Church’s indulgenced prayers, with its seven joys and the note on single decadesThe Raccolta, Burns & Oates edition
20th centuryA profession of faith, such as the Apostles’ Creed, becomes customary before itEWTN
1968The Nativity and the Magi joined in one decade; the Presentation and Purification given the fourthEWTN, “since 1968”; no other source read
3 October 2026Eight hundred years since the death of St Francis on 3 October 1226The 2026 decree
10 January 2026 to 10 January 2027The Year of St Francis, with a plenary indulgence; the Archdiocese of Liverpool’s parishes pray the crown for itApostolic Penitentiary; Liverpool’s leaflet

Two cautions about the dates. Wadding was writing two centuries after 1422, so the year is his tradition, not a contemporary record; the Catholic Encyclopedia says only that the crown “dates back” to it on his authority. And at least one Franciscan blog post gives 1422 and, a paragraph later, 1442 for the same vision; 1422 is the date Wadding is cited for. The Year of St Francis decree, given on 10 January 2026 and signed by Cardinal Angelo De Donatis, the Major Penitentiary, asks for a pilgrimage to a Franciscan church or a place connected with St Francis, closing with the Our Father, the Creed and invocations of Our Lady, St Francis, St Clare and the Franciscan saints; it does not name the crown. Sources: Catholic Encyclopedia; Holy See Press Office, 16 January 2026; the Archdiocese of Liverpool’s Franciscan rosary leaflet (2026); all read 2026-10-17.

Indulgences: what the counter cannot tell you

The counter records which button was pressed. Nothing on this page can tell you whether an indulgence applies to anyone; that is a question for a priest. What the page can do is set the old grants beside what the Church has decided since, because rosaryshop.com still calls the crown “the most highly indulgenced of all the types of rosaries”, which was true of the books it came from.

The indulgences for the Franciscan Crown in the 1910 Raccolta, and what changed in 1967 and 1968
The Raccolta, 1910, no. 223Since 1967 and 1968
70 years and 70 quarantines, on any day; 300 years on other feasts of Our Lady; 200 years on holy daysIndulgences are no longer measured in days or years (Indulgentiarum Doctrina, 1967, norm 4); a partial indulgence is simply “partial”
Plenary on the feasts of the Seven Joys and the greater feasts of Our Lady; once a month for saying it every SaturdayThe 1968 Enchiridion Indulgentiarum replaced the earlier grants
Those who join a public recitation in Franciscan churches gain the indulgences of the Order’s membersThe same: the earlier grants, the Order’s included, were replaced
Only on beads blessed by the Franciscan Minister General, or a priest he authorisesThe Enchiridion has a general grant for using a properly blessed object of devotion

Beads are a help, not a requirement, for the prayer itself: the Catholic Encyclopedia noted even in 1908 that its plenary indulgence was attached to the prayers, not to the beads, and Aleteia says an ordinary rosary can be used. The 2026 Jubilee indulgence has its own conditions, set out in the decree and summarised above. None of this makes the crown less of a prayer; the counter keeps your place whichever card you were given. Sources: the Raccolta and Catholic Encyclopedia above; Wikipedia, Indulgentiarum Doctrina; rosaryshop.com; all read 2026-10-17.

Online counter vs a clicker, an app, paper and a spreadsheet

Every counting method trades something away. This is what each one actually costs you.

Franciscan Crown counter compared with the alternatives
FeatureThis online counterHandheld clickerCounter phone appPen and paperSpreadsheet
CostFree$5–$15Free with ads, or paidCost of paperSubscription
Anything to installNoBuy the deviceApp store downloadNoYes, or a web login
Several counts at onceUnlimitedOne per deviceUsually limitedYes, messyYes
Fix a miscountUndo and redoStart overSometimesCross it outEdit the cell
Counts by more than oneAny step sizeOne at a timeSometimesManual mathsYes
Below zeroYesNoRarelyYesYes
Keeps the count if you close itSaves automaticallyUntil you reset the dialYesIf you keep the paperYes
Works with no signalYes, after first loadYesYesYesOften not
Keyboard and shortcutsFullNoneNoneNonePartial
Sends your data anywhereNeverNeverOften, for accounts and adsNeverYes, to the cloud

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Fitness & health7

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Work & field5

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Faith8

Counts with their own rules about when a day turns over and what completes a set.

Frequently asked questions

How do you pray the Franciscan Crown rosary?

Make the Sign of the Cross. For each of the seven joys of Mary, from the Annunciation to the Assumption, announce the joy and pray one Our Father and ten Hail Marys while thinking on it. After the seventh decade pray two more Hail Marys, making 72. Many cards end with an Our Father and a Hail Mary for the Pope’s intentions; some add a Glory Be after each decade.

How many Hail Marys are in the Franciscan Crown?

Seventy-two: ten in each of the seven decades and two more after the seventh, for the 72 years Franciscan tradition says Our Lady lived on earth. Cards that add a Hail Mary for the Pope’s intentions make it 73. There are seven Our Fathers, one before each decade, or eight with the Pope’s. The crown began as seventy, and the two were added later.

What are the seven joys of Mary in the Franciscan Crown?

The Annunciation, the Visitation, the Nativity, the Adoration of the Magi, the Finding in the Temple, the Resurrection, and the Assumption, which most cards join with her Coronation. The 1910 Raccolta lists them in that order. EWTN gives a list used since 1968 that joins the Nativity and the Magi and makes the fourth joy the Presentation and Purification.

Why does the Franciscan Crown have 72 Hail Marys?

The two Hail Marys after the seventh decade bring seventy to 72, the number of years Our Lady is said by Franciscans to have lived on earth. It is a tradition, not a recorded fact: the Bridgettine chaplet, printed in the same Raccolta, is built on 63 years instead, with 63 Hail Marys. Scripture gives neither figure.

Do Franciscans pray the seven sorrows during Lent?

Many do. The Secular Franciscans USA leaflet says that during Lent Franciscans pray the seven sorrows of Mary instead of the seven joys, on the same seven decades of ten Hail Marys and two. That is still 72 Hail Marys, unlike the Servite Seven Sorrows rosary, which has seven Hail Marys a sorrow and 52 in all.

What is the difference between the Franciscan Crown and the rosary?

The Dominican rosary has five decades and meditates on mysteries of Christ’s life; the Franciscan Crown has seven decades and meditates on Mary’s seven joys. The crown has no Fatima Prayer and, in its oldest form, no Creed. It is longer: 72 Hail Marys against 53, or 73 with the Pope’s intentions.

Who started the Franciscan Crown?

Franciscan tradition traces it to 1422, the date given by the Order’s historian Luke Wadding: a novice, usually called James, who had crowned a statue of Mary with flowers was asked by her in a vision to offer a crown of seven decades of prayers instead. Pius X added indulgences to it in 1905.

Do you have to pray the Franciscan Crown all at once?

No. The 1910 Raccolta notes that single decades may be said separately during the course of the day, and rosaryshop.com’s guide says the whole is said on the same day. The counter keeps the place between visits, so a decade in the morning and the rest in the evening comes out as one crown.

Can you pray the Franciscan Crown on an ordinary rosary?

Yes. A crown of seven decades and two beads helps, but Aleteia notes that an existing rosary can be used, going round the five decades and then two more. The Catholic Encyclopedia already said in 1908 that its indulgence was attached to the prayers, not the beads. A counter does the same job without beads.

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