Prayer rope counter · Free · No sign-up

Prayer Rope Counter

Short answer

A prayer rope counter keeps count of prayers on an Orthodox prayer rope (chotki or komboskini): one knot, one prayer, with beads every 10 or 25 knots and finished ropes tallied. This one also counts towards a service replaced by the Jesus Prayer and walks the Optina rule of five hundred, prostration by prostration.

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Rope 1 today · 100 knotsA 100-knot rope · a bead every 25 knotsJesus Prayer0 of 100“Lord Jesus Christ, Son of God, have mercy on me, a sinner.”
Rope0 of 100
Today0 ropes
Prayers today
0
Prayers in all
0
Ropes
0
Prostrations
0
Bows
0
Rules completed
0
Rope and rule

Space, Enter or + moves on one knot, so you can pray with your eyes closed; B counts a bow and Ctrl+Z goes back one. Keys do nothing while a field has focus, and a held key moves on once.

Tap once per knot, or press Space with your eyes closed. The screen names the prayer, calls each bead, and in the Optina rule says before each prayer whether it takes a prostration, a bow or neither, by today’s date.

A prayer rope (Russian chotki, Greek komboskini) is a loop of knotted wool used in the Orthodox Church to count repetitions of the Jesus Prayer and the prostrations and bows said with it. A prayer rule is the set number of each that a person keeps daily.

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Key facts

Prayer rope counter at a glance
DetailAnswer
PriceFree, no sign-up, no ads
What one tap doesMoves on one knot; in the Optina rule, one prayer of the rule
Ropes33, 50, 100, 150 or 300 knots, a bead every 10, 25 or 50, or none
In place of a serviceVespers, Compline, Matins, the Hours and more, by either Horologion table or the Old Rite
The Optina rule500 prayers, 67 prostrations and 100 bows on a weekday, each marked as it comes
The daySundays, Holy Week, Bright Week, Pentecost and Christmas computed; Pascha by the Julian reckoning
TotalsPrayers today and in all, ropes, prostrations, bows, rules completed
KeyboardSpace, Enter or + moves on; B counts a bow; Ctrl+Z goes back
Where your count is keptThis browser only. Nothing is sent anywhere

How to use the prayer rope counter

Choose how you count once, then tap a knot at a time.

  1. Choose what you count

    Open Rope and rule: a rope knot by knot, Jesus Prayers in place of a service, or the Optina rule of five hundred.

  2. Match your rope

    Set the knots and the beads to the rope in your hand, and the prayer you say on it.

  3. Tap after each prayer

    Tap Next knot, or press Space, Enter or +; each bead is called as you pass it, and a finished rope is counted.

  4. Count bows when your table has them

    With the Horologion’s first table, tap Bow +1 or press B for each bow; the target needs both.

  5. In the Optina rule, follow the mark

    The board names each prayer and shows Prostration, Bow or No bow, changed to bows on the days the rule says.

  6. Go back after a slip

    Undo or Ctrl+Z steps back one tap, as often as needed, and also brings back a reset made by mistake.

Who uses a prayer rope counter

Anyone keeping a count of prayers on a rope who wants it kept, with or without the rope.

  • A daily rule of the Jesus Prayer

    Three hundred, five hundred or a thousand a day, kept across ropes without losing the hundreds.

  • Praying a service you cannot read

    Travelling, ill or without books: the number of Jesus Prayers for Vespers or Compline, counted to the end.

  • The Optina rule of five hundred

    Every prayer with its prostration or bow, and the day’s season read for you.

  • Learning a new rule

    The board shows which prayer comes next and what goes with it, so the rule is learned by praying it.

  • A 33-knot wrist rope

    Hundreds counted across ropes, so three times round is never mistaken for a hundred.

  • Counting prostrations

    Bows and prostrations kept apart from prayers, on their own key.

  • Praying with eyes closed

    Space or Enter moves on from anywhere on the page, and vibration marks each bead.

  • Old Rite home prayer

    The lestovka’s hundred steps, or the services with a bow on each prayer.

The Optina rule of five hundred: 500 prayers, not 450

This counter keeps your place, counts prayers, prostrations and bows, and reads the date. It does not give anyone a rule; that is set out below. What it does do is follow one rule exactly, the cell rule of five hundred kept at Optina monastery, as orthodox.net prints it. Pravoslavie.ru carries the same rule in its “Instructions to Nuns”, from Archbishop Juvenaly’s Monastic Life, which says it “takes about an hour to complete”.

The version passed around forums gives the rule as 300 Jesus Prayers, 100 to the Theotokos and 50 to the Guardian Angel. That adds up to 450. The printed rule has a sixth group, fifty “All Saints, pray to God for me a sinner”, and that group is what makes it five hundred. Every prayer also carries a mark, and the marks are the part a bare count cannot keep:

The Optina cell rule of five hundred: each group, and which of its prayers have a prostration or a bow, on a weekday
GroupPrayerPrayersWith a prostrationWith a bowWithout
First hundred“Lord Jesus Christ, Son of God, have mercy on me a sinner”10011: the 1st to 10th and the 100th20: the 11th to 30th69
Second hundredThe Jesus Prayer100112069
Third hundredThe Jesus Prayer100112069
Fourth hundred“My Most Holy Lady Theotokos, save me a sinner”100112069
First fifty“O Holy Angel of God, my Guardian, pray to God for me a sinner”506: the 1st to 5th and the 50th10: the 6th to 15th34
Second fifty“All Saints, pray to God for me a sinner”5061034
The ruleSix groups50056100344

Around the groups come eleven more prostrations: three at the beginning with the publican’s prayers and a fourth in the cell to the Theotokos, one with “My Most Holy Lady Theotokos, by thy holy and all-powerful entreaties” after each of the six groups, and one with “It is truly meet”. So a weekday rule is 500 prayers, 67 prostrations and 100 bows, and the counter keeps all three. The board names the prayer and its mark before you say it: Prostration, Bow or No bow.

Where the two printed texts differ

The Pravoslavie.ru translation gives the hundredth Jesus Prayer “a bow from the waist” where orthodox.net gives “a full prostration”, calls the unmarked prayers of each fifty “the remaining thirty-five” (five, ten and thirty-five make fifty only if the last is counted twice), and ends with four more prostrations with the opening prayers. orthodox.net says of the third hundred only “likewise as the first and second”; the counter reads that as including the prayer to the Theotokos after it. It follows orthodox.net throughout, and the beginning and ending are one tap each, so the 500 taps between them are the 500 prayers.

When the rule is said with bows, and when not at all

The rule says when it is said in full, when its prostrations become bows, and when it is not said at all. Most of those days move with Pascha, which is the part a reader cannot do in their head, so the counter computes them and the board says which kind of day it is:

When the Optina rule is said with prostrations, with bows, or not at all, and how the counter knows
DayWhat the rule saysHow the counter knows
Weekdays“all of the above-mentioned bows and prostrations are performed”The default
The days of Pentecost, Thomas Monday to the eve of PentecostFull prostrations replaced with bowsComputed from Pascha
The week of Pentecost, to its leave-taking on the SaturdayBows, “for the duration of the Feasts”Computed from Pascha
Other feasts, forefeasts and afterfeasts; vigil, polyeleos and Great Doxology daysBowsA setting for today: no counter can read the Menaion of your parish
SundaysNot said, “even if the all-night Vigil has not been performed”The date
Holy Friday and Holy SaturdayNot said (“the last two days of Passion Week”)Computed from Pascha
Bright WeekNot saidComputed from Pascha
24 December to 7 JanuaryNot saidOn your church calendar: 24 December to 7 January on the New Calendar, 6 to 20 January by the civil date on the Old

Pascha is computed by the Julian reckoning that nearly every Orthodox church uses (the Church of Finland is the best-known exception), whichever calendar it keeps for fixed feasts, so the setting changes only the Christmas row. The next four years:

Orthodox Pascha 2027 to 2030, and the seasons of the Optina rule that follow from it
YearPaschaNot said until (Bright Saturday)PentecostBows until (its leave-taking)
20272 May8 May20 June26 June
202816 April22 April4 June10 June
20298 April14 April27 May2 June
203028 April4 May16 June22 June

The rule gives its reason as the canons, beginning with canon 20 of the First Ecumenical Council, Nicaea in 325: since some “kneel on the Lord’s Day and in the days of Pentecost”, “prayer be made to God standing”. A rule begun before midnight is read for the day it was begun on. On a day the rule is not said the counter still counts if you pray, and marks a bow wherever the rule has a prostration; whether to pray it is the question the rule itself leaves to the elder or spiritual father.

Jesus Prayers in place of a service: two tables in one book

“As is now generally known”, wrote Fr John Shaw on orthodox.net, “a given number of repetitions of the Jesus Prayer can be substituted for any of these services”. How many depends on which page you read. The Great Horologion (the 1964 Jordanville edition, an offset reprint of a 19th-century Kiev Caves printing) has two tables under the same heading, on pages 465 and 468, and they do not agree. The Old Rite home rule gives a third:

Jesus Prayers in place of each service: the two tables of the Great Horologion and the Old Rite home rule
In place ofHorologion, p. 465: prayers and bowsHorologion, p. 468: prayers onlyOld Rite: a bow with each
Vespers100 and 25 bows600300
Small Compline50 and 12 bows (“Compline”)400200
Great Compline50 and 12 bows (“Compline”)700300
Midnight Office100 and 25 bows600300
Matins300 and 50 bows1,500700
First Hour50 and 7 bows—150
Third, Sixth and Ninth Hours50 and 7 bows each—500; with the Inter-Hours, 750
The Hours—1,000; with the Inter-Hours, 1,500—
Typika100 and 10 bows——
Akathist canon to the Theotokos70 and 12 bows300 (printed as “bows”)—
Paraclesis canon30 and 5 bows——
One kathisma; one stasis—300; 100—
The whole Psalter—6,000—

So Vespers is 100 prayers with 25 bows, or 600 prayers, in the same book three pages apart. Fr John merged the two tables into one and thought the second table’s “300 bows” for the Akathist canon “may have been a typographical error” for prayers. Wikipedia and parish pages reproduce the second table, some with the Akathist at 500, and rarely mention the first. The Old Rite figures are from Vladimir Basenkov’s “Edinovertsi’s Treasure” (Pravoslavie.ru, 2019), which gives the prayers-only column as the second table does and a column with bows at about half; the counter reads its “Vespers: 300 bows” as 300 prayers with a bow each.

Choose the service and the table under Rope and rule. The counter counts across ropes, so 600 on a 33-knot rope is 18 ropes and 6 knots without your keeping track, and starts the next one at the cross. For the first table, count the bows on the Bow key or with B: the table gives their number but not where they fall. A table with no line for a service gives no target, rather than a number borrowed from another table.

33, 50, 100 or 300 knots: which rope for which count

“How many knots on a prayer rope” has no single answer. Wikipedia gives 33 as the usual rope today, for the years of Christ’s life, and 100 as the historical one, with ropes of 150, 60, 50, 64 and 41 also in use and 300 or 500 for hermits. Beads sit “usually every 10 or 25 knots”, as markers to count by. Which rope suits which count:

Prayer ropes by number of knots: the usual beads and what each counts well
KnotsUsual beadsCounts wellA hundred prayers is
33None, or one by the crossA wrist rope; short prayer through the day3 ropes and 1 knot
50Every 10 or 25Each fifty of the Optina rule2 ropes
100Every 10 or 25Each hundred of the Optina rule; one stasis of the Psalter1 rope
150Every 10 or 50Prayers to the Theotokos (Wikipedia notes a 150-step lestovka for them)Two thirds of a rope
300Every 25 or 50The three hundreds of Jesus Prayers together; Vespers with bows in the Old RiteA third of a rope

The 33-knot row is where counting by hand goes wrong: three times round is 99, not 100, so any rule set in hundreds needs a running total that the rope does not keep. The counter keeps the knot, the rope and the total separately, and calls each bead as you pass it.

The Old Believers’ lestovka counts in “steps” rather than knots: Wikipedia describes a hundred small steps in groups of 12, 38, 33 and 17, between three larger counters at each end used for the prayers said with bows; set the counter to 100 knots and no beads to follow it (Wikipedia, Lestovka). The rope itself is traditionally credited to St Pachomius in the fourth century, as a way for monks who could not read to count prayers and prostrations; before it, Wikipedia says, they cast pebbles into a bowl. It is held in the left hand, leaving the right free for the sign of the cross.

A rule is given, not chosen: what the counter cannot do

A prayer rule is given, not chosen, and this counter does not give one. The Optina rule ends: “Any change in the composition of this cell rule, as well as deduction from it or addition to it, is left to the will and blessing of the Elder or Spiritual Father of the individual.” The counter follows the printed text so that the board and the book agree; it cannot know what your confessor has blessed, and nothing on this page is a reason to take on a rule without asking.

St Ignatius Brianchaninov put the danger plainly in his Offering to Contemporary Monasticism: “Abandoning a prayer rule is usually the result of a prayer rule accepted or assigned that is beyond one’s strength”, and “some may tire after thirty prostrations more than others would after three hundred.” Prostrations are physical work; a count that climbs is not a measure of anything but the count.

  • It does not decide feast days. Sundays, Holy Week, Bright Week, the Pentecost season and the Christmas days are computed; any other feast, vigil or polyeleos day is your setting, for today only.
  • It does not reconcile the tables. Where the two Horologion tables disagree, it shows both and uses the one you pick.
  • It does not listen. It records which key was pressed, in this browser only. Nothing is sent anywhere, and Reset clears it.

Online counter vs a clicker, an app, paper and a spreadsheet

Every counting method trades something away. This is what each one actually costs you.

Prayer rope counter compared with the alternatives
FeatureThis online counterHandheld clickerCounter phone appPen and paperSpreadsheet
CostFree$5–$15Free with ads, or paidCost of paperSubscription
Anything to installNoBuy the deviceApp store downloadNoYes, or a web login
Several counts at onceUnlimitedOne per deviceUsually limitedYes, messyYes
Fix a miscountUndo and redoStart overSometimesCross it outEdit the cell
Counts by more than oneAny step sizeOne at a timeSometimesManual mathsYes
Below zeroYesNoRarelyYesYes
Keeps the count if you close itSaves automaticallyUntil you reset the dialYesIf you keep the paperYes
Works with no signalYes, after first loadYesYesYesOften not
Keyboard and shortcutsFullNoneNoneNonePartial
Sends your data anywhereNeverNeverOften, for accounts and adsNeverYes, to the cloud

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Fitness & health7

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Work & field5

Counting that produces a record someone else relies on: stock, occupancy, lab work.

Faith8

Counts with their own rules about when a day turns over and what completes a set.

Frequently asked questions

How do you use a prayer rope?

Hold it in the left hand, leaving the right free for the sign of the cross, and say one prayer on each knot, usually the Jesus Prayer: “Lord Jesus Christ, Son of God, have mercy on me, a sinner.” Move to the next knot after each prayer. The beads are markers to count by, and a rule may add a prostration or a bow to some prayers.

How many knots are on a prayer rope?

Most ropes today have 33, for the years of Christ’s life, and the older standard is 100. Ropes of 50, 150 and 300 knots are common too, with 500 for some hermits. Beads usually sit every 10 or 25 knots. Any count works; what matters is the rule it is kept for, so set the counter to the rope in your hand.

What are the beads on a prayer rope for?

Counting. A bead every 10 or 25 knots lets you keep your place by touch without counting every knot, much as the fives do on tally marks. Coloured beads, and part of the tassel, are traditionally red. The counter calls each bead as you reach it and keeps the running total that the rope cannot.

What is the Optina rule of five hundred?

A cell rule kept at Optina monastery: 300 Jesus Prayers, 100 “My Most Holy Lady Theotokos, save me a sinner”, 50 to the Guardian Angel and 50 “All Saints, pray to God for me a sinner”. In each group the first prayers take prostrations, the next bows, and the last a prostration. Versions that leave out All Saints add up to only 450.

How many Jesus Prayers replace Vespers?

It depends on the table. The Great Horologion gives two: 100 prayers with 25 bows on one page, 600 prayers on another. The Old Rite home rule gives 300, each with a bow. Compline is 50 with 12 bows, or Small Compline 400, or 200; Matins 300 with 50 bows, 1,500, or 700. Ask which your confessor means.

Why don’t we make prostrations after Pascha?

Canon 20 of the First Council of Nicaea, in 325, asked that on the Lord’s Day and in the days of Pentecost “prayer be made to God standing”. So from Pascha to Pentecost, and on Sundays, prostrations are left out or replaced with bows. The Optina rule is not said at all on Sundays or in Bright Week, and is said with bows until Pentecost.

What is a chotki?

Chotki is the Russian name for the Orthodox prayer rope, a loop of knotted wool, usually with a knotted cross, used to count the Jesus Prayer. The Greek name is komboskini. Each knot is woven with small crosses, and tradition credits the design to St Pachomius in the fourth century, for monks who could not read.

Can I use a prayer rope if I’m Catholic, not Orthodox?

Yes. The Jesus Prayer and the prayer rope are used by Eastern Catholics, and many Latin Catholics pray it too; the rope is a counting aid, not a sacrament. What the Orthodox tradition stresses is the other half: a rule taken on with the blessing of a spiritual father, not chosen alone.

What if I lose count or my mind wanders?

Start again from the last bead you are sure of, without worry: the count serves the prayer, not the other way round. On this counter, Undo steps back one tap at a time, and the place is kept if the phone locks or you are interrupted, so a lost count is rarely more than a knot or two.

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